andre-hunter-5otlbgWJlLs-unsplash

Hate Speech and Prayer

Pilot Knob Lutheran Church Communique

April 21, 2026

This passage in Acts 4:1-30 in the church year is leading up to Pentecost, the outpouring of

the Holy Spirit with power. Acts 4:13 When they saw the courage of Peter and John and

realized that they were unschooled, ordinary men, they were astonished and they took note

that these men had been with Jesus. John and Peter were your run-of-the-mill men who had

no formal education and were paralyzed with fear after Jesus’ crucifixion. However, after

Pentecost they displayed a change in courage and knowledge that defied explanation, except

for the fact “they were with Jesus. That begs the question; how has and how is your life

different being with Jesus? The religious leaders could not deny the miracle of the crippled

beggar (Acts 3:1-11) nor the change of John and Peter. There is no greater witness than a

changed life.

After being threatened to stop mentioning Jesus’ name and the resurrection in public, John

and Peter upon release met with the other disciples and after sharing their experience

decided the best reaction was to have a prayer meeting. Perhaps surprisingly, they did not

complain to God or whine about their rejection threats and treatment. Their prayer consisted

of first giving praise to God, then they prayed Psalm 2:1-2 back to God, and lastly for

boldness and courage to share the truth about Jesus and His resurrection, but they didn’t stop

there. They prayed with confidence that God would “ Acts 4:30 Stretch out your hand to heal

and perform signs and wonders through the name of your holy servant Jesus.” The

miraculous would affirm the gospel and provide healing for spiritual and physical problems.

When was the last time you prayed for God to send His power to heal, send signs and

wonders? Is this too much for our church today? Are we too sophisticated and proper? Dare

we believe God will come to us in power and signs? It was the norm in the early church and

on the modern mission fields. What happened to the church since then?

Pr. Bob Snitzer

By the Way:

Today, 4:30 Confirmation class. (Last day is April 29)

April 19, 9:00 Morning worship. Sermon: Recognize the Voice? John 10:1-21

May 3, 9:30 Confirmation Sunday and Holy CommunionPast communiques and sermons can be read and heard on our website: www.pilotknob.org

and Facebook: https://www.facebook.com/PilotKnobLutheran

Our service also airs on: KGLO 1300 AM at 10:00 AM, and KIOW 107.3 FM at 7:00 AM.

Spread the word.

Isaiah 55:10-11 As the rain and the snow come down from heaven, and do not return to

it without watering the earth and making it bud and flourish, so that it yields seed for

the sower and bread for the eater, so is my word that goes out from my mouth: It will

not return to me empty, but will accomplish what I desire and achieve thepurpose for

which I sent it.

Share:

Facebook
Twitter
LinkedIn
StumbleUpon

Related Posts

Know This.

As followers of Jesus Christ, we like to dwell on the positive promises in scripture such as: eternal life, victory, God’s presence and so on. What we don’t want to be reminded of is the fact that we are hated by the unbelieving world and are at war with darkness. Why else would we sing: Onward Christian Soldiers, The Battle Belongs to the Lord, Lead on, O King Eternal or Faith is the Victory and many more?

Miracles and Criticism

Sunday, we saw the irony of two blind men calling Jesus the “Son of David.” They could not see Him yet they believed He was the long-awaited Messiah who would be known as the “Son of David” according to Isaiah 9:7. The blind men could see this even before Jesus’ disciples and religious leaders.

Three in One, Does it Matter? 

When discussing the trinity with someone who doesn’t believe it or is confused, I learned from experience that it does not help to use ‘trinitarian texts’ such as the great commission in Matthew 28 where it mentions the Father, Son and Holy Spirit.

A Prayer for Transition

We don’t naturally consider the crucifixion as a means of being glorified. It was a means of maximizing pain, suffering, humiliation and the one crucified was considered damned by God.